HEADWATERS 22 … Started and run for a couple decades by the writer George Sibley at
Western State College in Gunnison and now led
by “Dr. John” Hausdoerffer of Western’s Center for Environmental Studies, Headwaters
is a conference I’ve attended religiously for the past two decades, which has
made me part of an informal group of advisors call the Headwater Elders … This
year’s gathering was a mix of speakers, question&answer sessions, hands-on
stuff, audience time, and more … Because the Headwaters region in Gunnison
drains the Atlantic and the Pacific, the conference has been broadly defined
and has come to include many Western Colorado mountain communities, like
Telluride and Norwood -- headwaters for the San Miguel and Dolores river
drainages. Which is why I’m always surprised so few San Miguel County residents take advantage of this unique
educational opportunity. Particularly as climate change is something all rural
communities are wrestling with.
WINONA LADUKE … One of the event’s strengths over the years has been hearing from
experts outside the range of usual suspects. Having Winona LaDuke speak on food
and energy resilience from the perspective of indigenous knowledge and experience
was brilliant … While most may know her as Ralph Nader’s Green Party running
mate in 2000, she has a long history as Anishanaabe activist and rural development
economist, with degrees from Harvard and Antioch, dozens of national awards, six
books and currently co-director of Honor the Earth -- a native organization providing some
financial support and organizing more support for native environmental
initiatives … Her talk Sustainable Tribal
Economies was a keynote summary of a publication from Honor the Earth (which
is downloadable, free, on the website). While focused on native nations, it
seemed an invaluable template for rural communities nation-wide in achieving
energy and food resiliency … Those were the conference’s twin themes – the relocalizing of food and
energy options. LaDuke shocked many of us in revealing that some two-thirds of
energy created in the current national grid system is actually lost in
generation and production, calling us a nation of “energy junkies.” She
described two paths that Anishanaabe (Chippewa) prophets had outlined for the
future. One is scorched and well-traveled and the other is green. It’s very
similar to the two paths spoken of in Hopi prophecy. Clearly, with climate
change looming over us, we’re coming to an irrevocable crossroads where we will
have to make a choice on what path we will choose for our children … She
related how one elder had told her, “It seems like this culture doesn’t want to
be around for another thousand years” … We learned of the Declaration of Atitlán
promulgated at the first Indigenous Peoples’ Consultation on the Right to Food,
held in Guatemala in 2002, and LaDuke’s own efforts at preserving native
strains of squash and corn, as well as her championing of her tribe’s crop of
wild rice – when hand harvested in canoes, not the industrially grown “wild
rice” sold in most stores … She was a wonderful speaker – casual and yet deeply
informed, humorous while vitally serious, respectful, never deprecating … My
only disappointment was that I didn’t get to speak with her at length about
Green politics and other issues, as she had to leave right after her talk. But
I’m hoping to begin a conversation with her. And I would highly recommend
anyone interested in food and energy independence to get a copy of Sustainable Tribal Economies.
ENRIQUE SALMON … While Winona’s Friday night talk was my most inspirational experience,
Enrique Salmon’s “Finding the Story” workshop was easily the most challenging
and perhaps the most rewarding. It wasn’t about storytelling, as a cursory read
had led me to believe. It was more a leadership training in finding and
understanding one’s own story -- the genesis of one’s own belief system and
vision -- so as to be able to better communicate to others what you’re
passionate about and believe needs transformation. His workshop should be a
required course offering for any activist trying to persuade others to change –
both in understanding oneself first and in using story as a way to entice people
over to your perspective … Watch for his forthcoming book, Eating the Landscape: American Indian Stewards of Food and Resilience (Univ.
of Arizona).
AND MORE …
Attendees had a choice of three community workshop tours: food stories of
localizing food production and consumption, energy stories of history and
possible efficiencies, and nature stories of ecological resilience … There was
a film showing of Melinda Levin’s The NewFrontier: Sustainable Ranching Stories and Jack Lucido’s Sustainability in Ranching – both
featuring Gunnison County ranchers … Alan Wartes of Denver sang his “Headwaters
Anthem,” I did my opening “Art of Getting Lost” poem, and George Sibley read
poet Aaron Abeyta’s “Letter to the Headwaters” … In closing came the Gourd
Passing on Sunday morning – a Headwaters tradition of listening and speaking, where
everyone gets to share their story, poem or song. Mostly we hear how they may
have been touched, or even sometimes transformed, by three days of liberal arts
academia, real world experience and ritual traditions … I find this the most
moving part of the weekend, when young students and seasoned elders all get to
hear each other speaking from the heart ... If there’s one regional event a
year I would urge community leaders to attend, it would have to be Headwaters
-- if only for this chance to learn from dedicated activists and environmental
studies students, eager to change the world … It’s the kind of human magic that
gives one hope for the future.
THE TALKING GOURD
Raven
shoots
from the woods,
his pure
blackness stunned
to molten
silver
in the
evening sun.
And
another, right
behind the
first,
glides
along the road
and then,
into the
dark woods,
gone.
-Michael Adams
Lafayette