Monday, January 31, 2022

PSA lab report

 CELEBRATING

My post-op PSA lab test came in at 0.1, which is basically negligible, as I understand itki.

Forgive me for focusing on my personal health but this is a big hurdle. Itki means I'm in remission from my prostate cancer post surgery. We will keep monitoring, and this one low reading doesn't mean the cancer can't return, but itki does mean the surgery was successful in removing the cancer that was there.


After two years of challenges -- throat cancer, radiation, chemo, pneumonia, Covid, hernia and prostate cancer -- I may be healthy again. Huge thank yous to my wonderful team of docs -- Dr. Heather Linder, Dr.  Michael Murray, Dr. Duane Hartshorn, Dr. Vernon King, Dr. Kyle Work, Dr. Helen Goldberg, and various consultants and corollary providers; my kind, generous and loving family; and my whole crew of caregivers, friends and well-wishers. You've made the difference for me. Bless you.

I won't be using my CaringBridge site from now on. And hopefully far into the future. But I hope you'll make comments here on my blog, if you're so moved.

Year of the Tiger

13022 [Western Slope Calendar] 

my son Gregorio's birth year

a propitious omen for a gentle man

Photo by Rio Coyotl









If you missed the Holocaust Remembrance Reading 27jan22, you can catch it now on YouTube here

POETRY DOUBLEHEADER

First Tuesday this February First  at 7 pm isn't Lupercalia, but itki's a poetry doubleheader with KC Trommer reading on the East Coast and the Art Goodtimes  in Telluride. Trommer, essayist and poet-in-law of San Miguel County's own Rosemerry Wahtola Trommer, headlines a Jackson-Heights-based First Tuesday reading series at 7 p.m. EST (5 pm. MST). The zoom series is run by Richard Jeffrey Newman and sponsored by New York State and Poets & Writers, Inc.

Trommer's reading is free but requires registration with Newman of Nassau Community College.  


A MFA graduate of Univ. of Michigan at Ann Arbor, KC has published books, founded poetry programs, been awarded grants and fellowships in the U.S. and the Czech Republic, collaborated with Grammy-recognized composer Herschel Garfein  on a poetry song cycle, and served as poet-in-residence both for Works on Water and Lower Manhattan Cultural Council's COVID-19 Response Residency Program on Governors Island. KC is the Assistant Director of Communications at NYU Gallatin and lives in Jackson Heights, Queens, with her son.

At 7 pm MST (same time but not simultaneous shows thanks to different zones) Art Goodtimes of Wrights Mesa (who has spent the last two years healing from multiple challenges) is having a poetry coming-out party of sorts as part of the Bardic Trails virtual reading series sponsored jointly by the Wilkinson Public Library and the Telluride Institute's Talking Gourds poetry programs.

Join us and bring a poem/story/heartsong to share in the Gourd Circle portion of the reading.

<zoom link came>

Join Zoom Meeting
Bardic Trails
Feb 1, 22 
7:00 pm MST (Mountain Standard Time)
Meeting ID: 810 6884 6690




Sunday, January 30, 2022

Elissa Dickson in Stockholm

 




GREEN THUMB


What if you just never knew

Your heart is a greenhouse

Outside

Icy hate, shame bruised sleet,

The gathering dark of apathy

Sure, sure

But 

Inside

Just today

A superbloom

A cacophony of

magenta tangerine vermillion

All clamoring for more

The air thick with lavender

And everywhere 

Butterflies busy 

Pollinating just one thing


-Elissa Dickson

This poem is dedicated to 
my mentor @rosemerry.trommer 

who teaches us all everyday 
how love is everything

Saturday, January 29, 2022

Back to the Paleo Present

 



looking for mushrooms



takes one back to the Paleolithic

on a forest time machine, hunting

& wild harvesting as our ancestors did


but with new tools: African baskets

Finnish knives, Lincoff field guides

& edibles laced with magic


Photo by Linnea Gillman
  

parading into a mountain rainbow

under Colorado's highest peaks

looking on looking back looking at us


Photo courtesy of Rick and Marty Hollinbeck


Friday, January 28, 2022

Let Us Never Forget

Poems in Remembrance of the Holocaust 

On behalf of the Colorado Poetry Center, the trio of Beth Harris, Judyth Hill and Tina Bueche ran a quite impressive virtual poetry reading in honor of UNESCO's International Holocaust Remembrance Day on 27jan22.  Itki was the 77th anniversary of the liberation of Auschwitz, the complex of German concentration/extermination camps in Poland.


I hope the full video is available at some point. There were many powerful moments and readings by my cohort of impressive fellow readers. But here at this blogspot I wanted to share my script portion of the evening, with the new poem that came out of remembering the Shoah and participating in this important world event. 

Dedicated to my dear friends Pamela & John Lifton-Zoline.


Death Fugue 

from European poet and Romanian Holocaust survivor 

Paul Celan (1920-1970]

Translated from the German by American poet Pierre Joris


Todesfuge 

Schwarze Milch der Frühe wir trinken sie abends

wir trinken sie mittags und morgens wir trinken sie nachts

wir trinken und trinken

wir schaufeln ein Grab in den Lüften da liegt man nicht eng

Ein Mann wohnt im Haus der spielt mit den Schlangen der schreibt

der schreibt wenn es dunkelt nach Deutschland

dein goldenes Haar Margarete


Black milk of morning, we drink you evenings

we drink you at noon and mornings 

we drink you at night

we drink and we drink


A man lives in the house

he plays with the snakes

he writes 

he writes when it darkens to Deutschland

your golden hair Margarete  


he writes and steps in front of his house 

and the stars glisten 

and he whistles his dogs to come

he whistles his jews to appear 


let a grave be dug in the earth

he commands us 

play up for the dance


Black milk of dawn we drink you at night

we drink you mornings and noontime 

we drink you evenings

we drink and we drink


A man lives in the house 

he plays with the snakes 

he writes

he writes when it turns dark to Deutschland 

your golden hair Margarete


Your ashen hair Shulamit [Shoo-lah-might]

we dig a grave in the air 

there one lies at ease


He calls 

jab deeper into the earth 

you there 

and you other men sing and play 


he grabs the gun in his belt 

he draws it 

his eyes are blue

jab deeper your spades 

you there 

and you other men continue to play for the dance


Black milk of dawn we drink you at night 

we drink you at noon we drink you evenings 

we drink you and drink 


a man lives in the house 

your golden hair Margarete 

your ashen hair Shulamit 

he plays with the snakes


He calls out 

play death more sweetly 

death is a master from Deutschland 

he calls scrape those fiddles more darkly 

then as smoke you’ll rise in the air 

then you’ll have a grave in the clouds 

there you’ll lie at ease


Black milk of dawn we drink you at night 

we drink you at noon 

death is a master from Deutschland 

we drink you evenings and mornings 

we drink and drink 


death is a master from Deutschland 

his eye is blue 

he strikes you with lead bullets 

his aim is true 


a man lives in the house 

your golden hair Margarete 


he sets his dogs on us 

he gifts us a grave in the air 

he plays with the snakes and dreams 

death is a master from Deutschland


your golden hair Margarete

your ashen hair Shulamit

Photo courtesy of Jerry Roberts

















This famous poem from Israeli poet and Romanian Holocaust survivor

Dan Pagis (1930-1986)


Written in Pencil 

in the Sealed Railway-Car


here  in  this  carload

I  am  eve

with  abel  my  son

if  you  see  my  other  son

cain  son  of  man

tell  him  that  I



Death Camp 

from American-Yiddish poet, lesbian scholar and Warsaw Ghetto survivor 

Irena Klelpfisz (1941 to the present)





when they took us to the shower 

i saw the rebbetzin her sagging breasts sparse

pubic hairs i knew 

and remembered the old rebbe 

and turned my eyes away


i could still hear her advice 

a woman with a husband a scholar


when they turned on the gas 

i smelled it first coming at me 

pressed myself hard to the wall 

crying rebbetzin rebbetzin

i am here with you 

and the advice you gave me

i screamed into the wall 

as the blood burst from my lungs 


cracking her nails in women's flesh 

i watched her capsize beneath me 

my blood in her mouth 


i screamed 

when they dragged my body into the oven 

i burned slowly at first 

i could smell my own flesh 

and could hear them grunt 

with the weight of the rebbetzin

and they flung her on top of me 

and i could smell her hair 

burning against my stomach


when i pressed through the chimney

it was sunny and clear 

my smoke was distinct 


i rose quiet 

left her 

beneath


Photo by Vero López


Holocaust


Conceived in war

she was born after the catastrophe

Raised Christian


Stories sprinkled on baptized hair

like holy water. Catechism class

her boot camp


Jesu Christos, they tell her

was, according to the Book, rejected

by the Pharisees. By the Jews


And yet the Haight’s Capt. Barefoot

finds herself celebrating Shabbat

every Friday


Turning distant rites

into family practice. Obedient

to a learned vigil of kinning


Fervent in remembering

the Shoah, that shared WWII story of

yellow-star roundups & gunpoint liberation


She too has seen the arms

tatooed in the algebra of Auschwitz

Skeletons in stripes behind barbed wire


Read of women, children, whole families

boxcar’d & shipped like cattle

to the Nazi factories of ethnic cleansing


She’s staying with the troubles

Not to exceptionalize

since world horrors abound


But to believe and grieve

To conceptualize itki

To see through the media’s cacophony


to the twisted steel plates of a possible future

The architecture of a dozen religious

arguments for a just war


As if, as converts, justice, or just us

could be salvaged from genocide

with a nuclear lock on blocking chaos


As if everybody else’s divinities

were apocalypse zombies. Intent

on dismembering her-him-us


As if the scapegoat infections

of even the healthy were merely

the viruses of evolution


As if the black milk of dawn

rises in the East

Dreaming gold. Drinking ash


As if winnowing

were the only way to assure

the rapture of the species


Photo of Pinwheel Cave Datura by Devlin Gandy


Tuesday, January 25, 2022

Rosen & Goodtimes prosepoeming




 THE EXCHANGE


    dR

Art, I'll have Mr. Fuoco, who probably died years ago, arrange a limo at the corner of North and liquor store across First where fashion junkies hang and shout good lourd willin we'll work something out...! spend the night why doncha - we'll talk of Nacadoches and other places of things and feelings felt presently us old tejas with our ancient words blueberries viruses and galaxies above the stars all the way out to the James Webb Space Telescope just kick the tires a bit and have a look your bed is set glass of water and all


    aG

Yo Dano, well now pard, i’d prefer no coast sushi to north & liquor, only that fish haus don’t open till 11:30 & the fuoco boyz want my errant  accord in at 10, so’s why doncha let me call itki in as text (tossed err roan) in time for a dispatch in spite of setbacks inside practice hurdles or looped in the folds of interlinear Nacadoches, teja tacos, blueberry virus & the tin foil telescope making itki’s webb way across our earthy orbit, dodging a plethora of unregulated disposable mini-sats from the private unregulated sector of this hypercapitalist solar system in this public unregulated democrazy we’ve kicked back into since the last atomic bomb & oh! in there can we plan a visit to wendalicous at some palisaditious recovery point & thank you yes i like my night water & a small bowl to expectorate the fluoride into & if itki’s okay to bring/buy some urine liners for the bed since i maintain a mildly leaky faucet & to let you know I need to sleepwalk out to the urinal every two or three hours through the night & maybe i’ll bring my heating pad since my challenged soles have taken a coastal dislike to cold & also will have the bipap apparati, my basket of weaving, a set of teeth tools & the 50+ pills i need to take morning & evening, but all this only if there’s connectivity somewhere there in fruitocrazy so i can make my telepathic health visit with head team doc linder at 10:30 am thor's day & get back in time to snorwood or maybe stay late there to catch the to-hell-you-ride institute presentato (rhyming with potato) of Indigenous literary elder Linda Hogan with my attendancing obligatory as a TI “trustee emeritus” (they won’t let go!) ... which is to say, maybe but unlikely overnight, just a 10 to 5 hop that wed nez pierced day & even then itki’s a drive in the dark but if i go via montrovia can do some needed double-time non-amazonian  bucket short list purchases from my closest big box supply chain ...  phew! ... as in the knot few view


Monday, January 24, 2022

Colorado Poets Center

Bob King reading in Fruita in 13016 [WSC]

Bob King was a towering figure in Colorado poetry, although he came back to his home state late, after years teaching college in North Dakota. He and his wife Beth Franklin founded the Colorado Poets Center. Itki provided the first internet connectivity for Colorado-based poets with a page for each of us and locating us in our different regions of the state. Beth has rejuvenated the site, selected a board of directors, and is doing interviews again.  

Bob was a wonderful interviewer. He did an interview with me in the Spring of 13014 [WSC]  just after Western Eye Press in Sedona (AZ) come out with Looking South to Lone Cone: the Cloud Acre Poems. Not only had he read it, but he went to the heart of the book with his questions. An amazing man, and now his legacy is the website that Beth has brought back to us -- an incredible resource for the poetry community in Colorado. 

Here's the interview Bob did with me eight years ago:

https://www.coloradopoetscenter.org/eWords/issue26/goodtimes.html




Looking South to Lone Cone: The Cloud Acre Poems (Western Eye Press, 2013)


Bob King: Art, I want to talk about your latest book, Looking South to Lone Cone: the Cloud Acre Poems, the last phrase the name you’ve given to your mountain property. It’s divided into three sections, a brief introductory one, then a tour through the four seasons, and an ending section, or conclusion, “”In the Clouds.” Did this organization come easily or did you spend some time wondering about this or that regarding the order of the poems?

Art Goodtimes: My publisher, Lito Tejada-Flores, is a good friend, and had been asking me for a book of poetry for his Western Eye Press out of Sedona, Arizona, for some time. But I was dealing with my wife’s health issues in 2012.

Plus, I enjoy a full life. I had a re-election campaign for a fifth term as Colorado’s only Green Party county commissioner (I won). The downturn had dried up property taxes and San Miguel County was facing drastic cutbacks. My youngest daughter Sara was heading off to college, and my youngest son Gregorio to high school. I grow 50+ varieties of heirloom potatoes each summer, serve as poetry editor of Fungi magazine in Wisconsin, write a weekly op-ed column for the Telluride Watch (“Up Bear Creek”) and a monthly one for the Four Corners Free Press (Cortez). I co-host a Talking Gourds Poetry Club monthly reading series in Telluride and perform regionally doing poetry readings with friends. Not to mention various political and non-profit boards and commissions.

I didn’t have time to put a book together. But I had been collecting a bunch of poems in a file folder on my computer under this title, Looking South to Lone Cone. It was only a sampling of poems I’d written about my acre homestead at the headwaters of Maverick Draw just outside of Norwood. Nevertheless, I sent the batch of them off to Lito, and said if he wanted a book, to see if he could shape one. Which is what he did, focused mostly around the seasons. I reviewed various drafts, but Lito was really responsible for turning my congery into a chapbook.

BK: “Where Are We?”—your final poem in the book—starts by situating your home, Cloud Acre, near Maverick Draw, as you’ve just said, on Wright’s Mesa and so on. You go on in the poem to situate it with other travelers and end with the Athapascan migration that first inhabited this country. I also notice these names are not infrequent in other poems. You speak of driving to Norwood, for example, when you could as easily say “town”. So there’s a kind of poetic insistence on place names. What’s the strength of these names, these locations, for you?

Art reading at an Earth First! rally 12984


AG: Well, my poetic sensibility has been shaped by my times and by growing up in the Bay Area on the West Coast. “No idea but in things,” wrote William Carlos Williams. And I come from the Pound/Williams/Snyder lineage with big doses of Lew Welch, Marge Piercy, Pablo Neruda, Ernesto Cardenal, Reg Saner, Jack Mueller, Judyth Hill, Joan Logghe, Mike Adams, Phil Woods, Wendy Videlock, Danny Rosen, David Feela, Rosemerry Wahtola Trommer, and Dolores LaChapelle. I met George and Mary Oppen hiking on Mt. Tamalpais, and have always treasured his koan: “…Ultimately the air / is bare sunlight where must be found / the lyric valuables…” Names are like Snyder’s rip-rap—a series of stones that form a path towards an idea. And, linguistically, English is a naming language, as opposed to most indigenous tongues (Ute, Navajo, Pomo etc.) which are verbal languages. Actions carry the ideas. For English speakers, names do.

Plus, my time as a Vista volunteer on the Crow Reservation in Montana during the Sixties taught me the importance of place. Of place names. And of lineages. Crow folks could name their ancestors going back hundreds of years, as can most Indigenous traditionals. And in native stories, specific places are integral to the embedded meaning of the myths (c.f. Keith Basso’s Wisdom Sits In Places).

When I found Colorado in the Eighties, I became a student and friend of Dolores La Chapelle, whose seminal work, Sacred Land Sacred Sex Rapture of the Deep: Concerning Deep Ecology and Celebrating Life (Finn Hill Arts, Silverton, 1988) cites bardic poetry as one of her seven pathways to get Industrial Growth Society humans back in touch with the natural world. “Find a sacred place and stay there,” she told us. The bard serves the social function of speaking for place, for all the human and more-than-human world around us (see Heidegger’s umwelt).

This chapbook, somewhat shamelessly in the final poem which I wrote after Lito had assembled the collection, means to emphasize the importance and influence of place, as well as its co-evolutionary aspect in our lives. Dolores would never say, “I discovered” something. She would insist that “Nature afforded her the opportunity to see.”

BK: In some of your other work there’s a strong sense of the political, of urban and industrial sites. In “Post Y2K E-clipse” you speak of “Wright’s Mesa’s keyboards still caught/ / in the predator claws of globalism” and go on to summon up “the shy ways of the Old Ones / reflected in the night sky / re-turning us on / like a universal switch.” Are these poems an escape from the exigencies of the contemporary political/ industrial world or is ‘escape’ the wrong word?

Art reading in Todos Santos,
Mexico, 13017 


AG: Escape is an interesting word. As a deep ecologist, I always look for the deep meaning in a word. Its etymology provides strong clues. As do its connotations and associations. Literally, “out of capture” or “out from under a cloak” from the original Latin through Old Northern French and Anglo-Norman (remember the Battle of Hastings in 1066 A.D.?). And connotatively there’s this buried sense of stealth and even deceit in the word.

So, no, I am a full participant in the 21st Century of what some would call the Christian Era. I do not want to “escape” back to some idyllic Rousseauian past. Although, to be fair, some would see LaChapelle’s insistence on outlining the suicidal problems of our society and by seeking answers in Taoism and Indigenous cultures (returning to what Snyder has called “Paleolithic values”) as an escape.

But ours is a time to look backwards as well as forwards. As a bioregionalist and follower of Peter Berg’s Planet Drum Foundation, I came to Colorado and settled in an old existing ramshackle home, rather than building a new one, as a conscious act of “reinhabitation.” Living with less new and lots of recycled old is intentional on my part—as an act of voluntary simplicity. And as a political statement about the kind of society I want to reinvent. These are things I choose to do.

By the same token, I want to find my way back to a sense of nature to recapture (not avoid capturing) the sense of harmony and balance we see in some select cultures around the world at certain times in their cyclic run. I believe our current post-modern Industrial Growth Society, as the Norwegian philosopher Kvaloy calls it, is koyaanisqatsi (“life out of balance”—a Hopi term and title of an excellent film on the matter by New Mexico’s Reggio Godfrey).

Finally, as a Green, my work is to give future focus to environmental wisdom, grassroots democracy and social justice. I am rooted in my place. I work for change. There is no escape.

BK: You have one poem entitled “After Basho” though you don’t mention him or Buddhism anywhere else. Maybe this is getting off track but what’s your take on a poet who lived in another culture almost four centuries ago and his relevance to us?

Art reading in Crestone, 13014

AG: Well, I’m not a Buddhist, although of course I admire that tradition and have drawn inspirations from it. I’ve always thought Naropa Institute’s School of Disembodied Poetics was the opposite view of what I seek, which is an embodied presence in the world. As a European transplant by ancestry but a Turtle Islander by birth, I find my spirituality in the natural world. In things. From the miracle of creation in a grain of sand or a leaf of grass, to the blazing hallucination of a rainbow or the Northern Lights.

Dolores, my teacher, wasn’t a Buddhist either. She had an aversion for any of the wisdom traditions of the last eight thousand years. We needed to go deeper, she’d tell us. To discover Snyder’s Paleolithic values. And she gave preference to direct experience of the natural world, not some sublimation of material things in an otherworldly no thing. Still, she did have a soft spot for what she called “Mountain Buddhists.”

Personally, I am most fascinated in this elder part of my life with the Chinese and Japanese mountain poets—those who took up monastic life or “escaped” from their culture to travel widely or spent their lives rooted in remote backcountry cabins writing bardic poetry.

BK: You seem to love the “centered” format for your poems. What does that form gain for you in writing or working with a poem?



AG: It arose from my work as a journalist, where I wanted to set off poetry from prose by giving it a different look. Now it’s my style. I like the way it looks. And it distinguishes the work from column left text – our prose bias.

BK: The first poem, “Piles,” seems like a kind of artist’s statement to me. You speak of the “piles” of stuff around you, “mismatched pieces / that stitched / together / make a whole.” Big ideas, you write, pile up and then spill and once again you’re “forced to refashion / what was fielded / unformed / & frame it. Refine it / Find for it some final figure.” Do you see this as an artist’s statement? What function do you want it to have as the first poem?

AG: Quite right. The first poems in a book can often set the tone for the reader on what is to be expected. As a pre-school teacher in my younger life, I studied epistemology and, notably, Vygotsky’s On Language and Thought. As he explains in his book, congeries are ‘heaps” of disparate objects, in groupings linked together by chance and the magical thinking of a child’s perception. That concept deeply influenced me. It’s kind of how I see myself operating as a poet. Letting Duchamp’s chance operations infuse my bardic practice.

It’s also my chaotic style of living that looks incredibly messy but allows one the opportunity serendipitously to discover incredible connections as unrelated objects come, by chance, to one’s attention. As Gregory Bateson says about what we know, and I would extend to poetic learning as well, “Knowledge is the pattern that connects.”


Art reading in Gunnison, 13014